I think Green, like Hume before him, is unecessarily harsh to religious leaders. Not that many are cynical frauds. Some are honest bigots (and need to be argued against on that account); but these days most Christian leaders - including much of the hierarchies of the Roman Catholic Church and the Church of England - are merely "professionalised" in a bad sense. Their desks are covered with action plans and mission statements. They spend too much of their time talking to and reading the words of people very much like themselves in politics and class origin and hence erect unconscious barriers to entry for those of different politics and class. They don't get out enough. They don't think out enough.
Don't let that caveat put you off. It's a fine article.
However, the prize for total absurdity goes to entry 'x344' which includes upwards of 1600 deaths described as "violent deaths recorded at the Baghdad city morgue". For details about the morgue reports, see this AP report [link in original], cited by IBC. To be fair, IBC notes (see above) the Occupying Authority is responsible for maintaining law and order. Still, what IBC is basically doing is holding the US responsible for street crime.
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Somewhere in the house I have a reprint of a Victorian book called "Why Not Eat Insects?". You can read it here.The philanthropic author is persuasive almost to the point of persuasion in urging all classes of society to eat insects:
...I foresee the day when the slug will be as popular in England as its luscious namesake the Trepang, or sea-slug, is in China, and a dish of grasshoppers fried in butter as much relished by the English peasant as a similarly treated dish of locusts is by an Arab or Hottentot. There are many reasons why this is to be hoped for. Firstly, philosophy bids us neglect no wholesome source of food. Secondly, what a pleasant change from the labourer's unvarying meal of bread, lard, and bacon, or bread and lard without bacon, or bread without lard or bacon, would be a good dish of fried cockchafers or grasshoppers. "How the poor live!" Badly, I know; but they neglect wholesome foods, from a foolish prejudice which it should be the task of their betters, by their example, to overcome.but, rightly in my opinion, draws the line at spiders:
Even Spiders have been relished as tid-bits, not only by uncivilized nations, but by Europeans of cultivation. For Reaumur tells of a young lady who was so fond of spiders that she never saw one without catching and eating it. Lalande, the French astronomer, had similar tastes; and Rosel speaks of a German who was in the habit of spreading spiders, like butter, upon his bread. This taste I do not in any way uphold, for the preying spider, which devours his fellow-insects, whether foul feeders or no, should be avoided, as are carnivorous beasts in our animal diet.
The young woman admits to having lied.
Heard a second time by the investigators on Tuesday afternoon the young woman who said she had been attacked in the RER D (French railways) has admitted having invented it all. Since Monday the numerous contradictions had led the investigators to be cautious.
In a similar way I find the success of Thierry Meyssan's 9-11 conspiracy book in France more damning to the reputation of France as a whole than the wave of anti-Semitic violence there. Being a racist thug or an arsonist is a much worse thing morally than buying a foolish book, but the wave of violence could conceivably be the result of the actions of a few highly atypical fanatics. (On a related subject I gather that many terrorist campaigns affecting whole nations involve mere dozens of operatives. Much is made of the need for passive support among the people for terrorism, but surely technology has made the need for such support less than it was.) In contrast getting onto the bestseller list can only be the result of broad support among the people.
Anti-semitism is not the same thing as believing in 9-11 conspiracy theories. But I suspect the Venn diagram of the two sets would be mostly overlap.
Seconded. Here are a great many lines from the anonymous author (I started by saying "a few lines" but found myself unable to stop quoting):
But consideration of the different levels of imperial activity leads one on to a curious phenomenon. If we sort the countries of the world by their imperial experience we can see five levels, not that these have strict boundaries:I'm not entirely convinced. Iran is a sort of cruel half-democracy and Thailand is no hell-hole. I think Mr - er... What do we call him? (It can't be Mr Save-the-Queen because that would make his first name disconcerting. Him, anyway. (Or her, but I don't think so.) I think he should bring the effects of rule by non- or half-European ruling powers such as China, Japan, or Russia, or even the Zulus into the equation.1 - full colonisation (America, Australia);
2 - partial colonisation (South Africa, Algeria);
3 - prolonged imperial rule (over a century, say) without settlement (India, Phillipines, Sri Lanka, Indonesia);
4 - brief imperial rule (a few decades only) without settlement (Nigeria, Egypt, Burma);
5 - no European rule (Saudi Arabia, Iran, China, Thailand).The correlation between present-day democracy and the level of colonial/ imperial experience is striking. Countries in category 1 are overwhelmingly free. Categories 2 and 3 are mostly free. Algeria is arguably the first major Arab country to hold a meaningful election: it was also the only Arab country to experience prolonged European rule, being run by France from 1830 to 1962, and the only one to experience large-scale European settlement - when the French army pulled out 800,000 civilians went with them. Category 4 is struggling towards freedom and category 5 is the least free of all.
I've chosen this sample rather crudely, of course, and one could easily find countries that don't fit. Zimbabwe, for example, is rather a special case - a short period of rule but with substantial colonisation. Likewise Japan and Korea are peculiar, since both owe their democracy to American military occupation. But most states do fit the model roughly, and the sample covers most of the world's larger nations. A rough fit is the best anyone can ever hope for in these grand historical models.So what's going on? The best answer I can come up with is to invoke Max Weber, who said that there are three broad types of authority: traditional (obey me - your ancestors did), charismatic (obey me, I'm great) and rational-legal (obey me - I can run things fairly and well).
Democratic countries require the rational-legal or bureaucratic mentality. Tribal and clan loyalties, on the other hand, are the default setting of human organisation, historically: even the ancient Greeks and Romans, thought of as hyper-rational and urban, identified themselves that way (the name 'Julius' in Julius Caesar refers to the Julian clan, etc.). Colonisation, and imperial rule to a lesser extent, destroy the traditional authority of tribes and clans, by a variety of means, for instance by killing or discrediting tribal leaders and promoting urbanisation and academic education. Colonialism is more destructive - it's a form of sociological slash-and-burn - because the level of intrusiveness is inevitably greater.
That means that when the guys in solar topees go home newly independent countries have to choose between charismatic and bureaucratic rule. Being only human, they tend to be suckered by whatever bighead has the loudest voice or the biggest militia: over time they learn the disadvantages that come from the Holy People's Will, and start to reflect that 'appen a bit of bureaucracy wouldn't be so bad.But pity the countries in category 5.
May I recommend Sowell's Conquests and Cultures, if he hasn't read it already?